Wikipedia: FESTIVALS AND PILGRIMAGES
Festivals, pilgrimages and other ceremonial occasions are usually linked with
religion. As such they show how both personal identity of the individuals as
well as collective identity of the groups are highlighted by the patterns of
interaction during these events. Festivals manifest the social cohesion and solidarity of the community. We begin our discussion of this aspect of social organisation by describing festivals, fairs and pilgrimages among the Hindus.
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Festivals :-
Most of the Hindu festivals are linked to the arrival of particular seasons. For
example, the festival of Diwali marks the arrival of winter season while that
of Holi signifies the beginning of summer season. Some festivals are associated
with eclipses and movements of the heavenly bodies such as the moon and
other planets.
Many festivals are held in the honour of the deities like Krishna,
Siva, Durga, Lakshmi and Rama, e.g., Dussehra, Durgapuja, Janmashtami,
etc. Local festivals have their roots in the ecology of the region, celebrating
myths associated with plants like coconuts, tulsi (basil), the sacred tree, or with animals, like elephants, snakes and monkeys. There are regional festivals connected with the agricultural cycle such as the occasion of first ploughing,
sowing or harvest. Among the artisans, carpenter, blacksmith and brass-workers,
people worship the deity called Vishwakarma.
We shall not go into the ritualistic aspect of these festivals. The emphasis here
is on the role these festivals play in social life of the people. During festivals,
people in a locality get together and their participation in a common activity
enhances their feeling of belonging to a community. These occasions also
provide the chance to people for buying and selling special commodities.
By
preparing special food and wearing special clothes, people bring about the feelings of freshness and change in their day-to-day life. This regenerates them
for carrying the routine activities. Recurrence of festivals and associated rituals
strengthens their faith in the stability and integrity of their social order.
Festivals like Holi, Diwali and Dussehra are celebrated on a scale, which
includes participation of Hindus as well as non-Hindus.
They provide occasions for a meeting across religions.
Associated with festivals are fairs, which are held at prescribed times on a
holy spot. Sometimes, fairs assume independent significance and attract the
participation of cross-section of society. Some famous fairs such as the fair of
Sonepur or Pushkar draw people from all over the country. In these fairs,
craftsmen bring their special artware, artists come to present their shows,
agricultural surplus is brought for selling, brisk trading is carried on in cattle, horses, elephants. Each fair is both a religious and a secular occasion and people participate in both with equal enthusiasm.
Pilgrimage :-
Not very different from a fair is a pilgrimage. The cultural unity of the Hindus
is expressed in the institution of pilgrimage. When a pilgrim goes to the southern
pilgrim centre at Rameshwaram, he or she also aspires to reach the northern
end of the country, at Badrinath. Most pilgrims also aspire to go to Puri in the
east and to Dwarikanath in the west.
In these places of pilgrimage, there is often a fair being held during the periods
pilgrims arrive in large numbers. Generally, people go to these places in large
groups. Such groups are mostly formed on the basis of kin relationships. They
may also include neighbours, friends and business partners.
Different sects of Hinduism have acquired pilgrim centres around the whole
country over time. Besides the four centres in the four directions, the Sakta
sect has more than fifty centres of pilgrimage. There are seven places of
pilgrimage, dedicated to the Sun god, Surya. One of them is in Multan, in
West Pakistan.
Despite linguistic, racial and cultural differences, most Hindus
undertake long and arduous journeys to the many varied pilgrim places. This
adds an important dimension to their social life.
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